67-8 Well worded and significant, true and sweet,
deep or plain or both together, condensed or copious.
Hearing such words of yours, would not even an opponent
be convinced that you were all-knowing?
69 Generally your speech was wholly sweet
but when necessary it would be otherwise.
But either way, every word was well spoken
because it always achieved its purpose.
70 Soft or hard or possessing both qualities,
all your words when distilled had but one taste.
71 Ah! How pure, perfect and excellent your actions are,
that you employed these jewel-like words in such a way.
72 From your mouth pleasing to the eye, drop words
pleasing to the ear, like nectar from the moon.
73 Your sayings are like a spring shower settling the dust of
passions, like a garuda killing the serpent of hatred.
74 They are like the sun again and again
dispelling the darkness of ignorance,
like Sakra’s scepter splitting the mountain of pride.
75 Your speech is excellent in three ways:
based on fact it is truthful,
because its motive is pure it causes no confusion,
and being relevant it is easily understood.
76 When first heard your words excite the mind
but when their meaning is pondered over
they wash away all ignorance and passion.
77 They go to the hearts of all.
While comforting the grieving they alarm the heedless
and rouse those preoccupied with pleasures.
78 Truly your words are for all: they delight the wise,
strengthen those of middling intelligence
and illuminate the minds of the dull.
79 Your sayings coax men from false views
and draw them towards Nirvana.
They remove faults and rain down virtues.
80 Your knowledge embraces all things,
your mindfulness is ever present
and thus what you say will always come to pass.
81 Because you never speak at the wrong time
or in the wrong place or towards the wrong person,
your words, like energy rightly applied, are never wasted.